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1. 나는 무슨 필드로 가야하나
-hispanic studies: interdisciplinary 라면서 은근이 엄청 희한한건 못하게함 결국 전통적인 것을 해야함
-hispanic studies 를 한다음에 내가 안뜨로에 취직될 리가 없음

2. 무슨 공부를 하고 싶나
-순수 theory에 대한 거부감? - 그게 universal 한가? 그게 특정 사회맥락에 벗어났을 때 무슨 소용인가
universal theory를 만들겠다는 것의 오만함
-aesthetic..그게 사회랑 무슨 상관인데?
-작품: 나의 개인적 읽기가 어떻게 사회적인 의미를 띌 수 있나?
-anthro 난 anthro가 너무 좋은데 이걸 hispanic studies, cultural studies, literary studies랑 어떻게 엮어야 할지 잘 모르겠다... ja...
-작품을 두고 일어난 사회적 반응에 관심이 있습니다... 저는..

3. field 정보
http://www.oxfordbibliographies.com/view/document/obo-9780199766567/obo-9780199766567-0028.xml
http://www.oxfordbibliographies.com/view/document/obo-9780199766567/obo-9780199766567-0067.xml
https://www.discoveranthropology.org.uk/about-anthropology/specialist-areas/anthropology-of-art.html


-journal 탐색

Journal of latin american cultural studies
Bulletin of Latin American Research
Chicana/Latina Studies
Aztlan journal
Latino Studies



-좋은 예시 찾기
1) Afro-paradise: Brazil의 teatro, performance를 state 의 racializing performance랑 같이 두고 해석 캬! 
2) Lewis: Afromexican 가족 사진 읽기에서 ..
3) Camilla Foja 



keyword

Yeongju received B.A and M.A in Hispanic language and literature from Seoul National University, South Korea before coming to the US. She works on Latinx cultural identities and political positions from the 1960s from the perspective of globalization, comparative racialization and decolonization. Especially she is looking at how the globlization was lived, understood and contested by ethnic groups living in the US and the meaning of ethnic solidarty art and activism howin the empire and global solidarity through art  and activism.  As a socially engaged scholar, Yeongju is currently developing an online project for trans Latinx visibility with local activists in Atlanta. 



Especially? Importance?  She has presented in LAtin American Studies Association, asian hispanic association .. 
She teaches basic and intermediate Spanish course. 

comparative racialization / differential racialization / indigenetiy 

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my thinking about ethnic studies

  And my thought about Le-Long Khack's writing. I think Ethnic Studies are dismantling inside the category??? they were assinged, they were put to be claimed,  knowing that this category is one of the many categories that matter, and there is no such thing as an ethnic unity. Ethnic studies started with oppositional asumptions??? agendas to the mainstream whatever. Ethnic Studies is dealing with its name itself, born out of white supremacy or euro-centered and  But if race is something historically constructed, we can also deconstruct and reconstruct other identities too. 
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궁디팡팡. 영어 발표

어제 이번 course work 의 마지막 발표를 마쳤다. 영어로 발표할 때면 나의 입과 혀는 어찌됐든 어떠한 소리를 발화하고 있는데 나의 다른 에고는 유체이탈 정도를 아니고 나의 눈꺼풀 위에서 혹은 나의 뇌 가장 뒤쪽에서 위치해서 입을 느끼고 청중을 바라보며 "와 씨 이게 말이 되는 소리를 하느거고?, 니 진짜 영어로 말하고 있는거가?" 라고 오돌오돌떨며 문법검사와 억양측정을 한다. 아직 부족하지만 스크립트 없이 말할 수 없었던 1학기를 생각하며 많이 늘었다고 스스로 궁디팡팡 해주자
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Introduction critical latin american and latino studies by Juan Poblete

xi. the ethnic studies moment could then also be seen as the displacement of those narratives of white American national homogeneity by new ones that responded to a much more international imaginary (Third World anticolonialist struggles, socialist and anticapitalist movements) that stressed not American exceptionalism but the multiple connections likning its diverse ethnic polulations with "foreign" national cultures. Somewhat paradoxically, nationalist movements fueled an international imaginary. xiii. it could also be argues that this disciplinary map was constituted by a fundamental denial of coevalness whereby the West produced knowledge about the present and the future, while the rest afforded an oportunity to know, via field trips, the past (Clifford 1986). xxii. “My own idea of a Latino/a Amerian world-regional imaginary and space attempts to circumscribe not ahistorical essences but grounded sociocultural processes and circuits well illustrated in t...
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